CATHOLIC NEGRO AMERICAN MISSION BOARD
Record Group 3 of Bureau of Catholic Indian Missions Records
CNAMB Historical Notes/Scope and Content
BCIM Historical Notes/ Scope and Content
Commission Historical Notes/ Scope and Content
The Catholic Negro American Mission Board (formerly, The Catholic Board for Mission Work among Colored People) comprises one of three record groups within the Bureau of Catholic Indian Missions Records and one of three affiliated agencies of the Black and Indian Mission Office (Washington, D.C.). CNAMB has supported Catholic evangelization among African Americans in the United Sytates through advocacy for and grants to African American Catholic schools and parishes that have needed financial assistance, 1907-present. Its holdings include correspondence, reports, publications, audio and video recordings, photography, government documents, and webpages.
Gift of the Bureau of Catholic Indian Missions, 1977-[ongoing]. Processed by Philip C. Bantin, 1977-1986, and Mark G. Thiel, 1986-2021. Selected series microfilmed, 1980-2010. De Rancé, Incorporated (Milwaukee), provided generous support for the initial acquisition, processing, and microfilming of the records, 1976-1980.
See e-Archives for select materials available online.
Restrictions: Restricted records are described below in the Scope and Content Notes. The researcher assumes full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. Consult a Marquette archivist for further information.
Notable events: Notable events among Catholic African Americans.
1785 | Father John Carroll, the Prefect Apostolic of the United States, wrote to the Vatican about his pastoral concerns for Black Catholics, many of who then resided in Maryland. |
1875-1900 | Bishop James Augustine Healy (1830-1900) served as Bishop of Portland in Maine and became the first African-American Catholic bishop in the United States. |
1793 | Black Catholics from Haiti settled Fells Point, Maryland, near Baltimore. |
1829 | Mother Elizabeth Lange (1784-1882), O.S.P., and others began religious life in Baltimore as the Oblate Sisters of Providence, which became the first Black community of women religious in the United States. |
1837 | Henriette DeLile, a mixed-race African American, founded the Sisters of the Holy Family in New Orleans. Initially, it was known as the Sisters of the Presentation. |
1871 | The St. Joseph Society of the Sacred Heart (Josephite Fathers and Brothers) became established in Baltimore. |
1874 | Patrick Healy, a mixed-race African American, served as president of Georgetown University, and became the first African American president of a Catholic university. |
1875 | James A. Healy, a mixed-race African American, served as Bishop of Portland (Oregon), and became the first African American Catholic bishop. |
1878 | Mathilda Beasley (1832-1903) founded the Third Order of St. Francis as a community of women religious for African Americans. |
1886 | Rev. Augustus "Father Gus" Tolton (1854-1897) of Quincy, Illinois, became the first publically identified African American Catholic priest. |
1887 | The Commission for the Catholic Missions among the Colored People and the Indians (now known as the Black and Indian Mission Collection) held its first annual Lenten appeal to support African American and Native American evangelization in the United States. |
1889 | Daniel Rudd founded the National Black Catholic Congress, a lay organization, which met for the first time first in Washington, D.C. Subsequent lay congresses were held almost annually during the 1890s. An 1893 congress in Chicago cited practices of racism and segregation in the United States with such practices in some U.S. Catholic churches as well. |
1891 | Saint Katharine Drexel founded the Sisters of the Blessed Sacrament for Indians and Colored People, which focused on evangelizing African Americans and Native Americans in the United States. |
1904, January | Archbishop Diomede Falconio, O.F.M., the apostolic delegate of Pope Pius X, received a letter from Cardinal Girolamo Maria Gotti, O.D.C., the cardinal prefect of the Congregation of the Propaganda, commanding the Church in the United States to cease unchristian practices of racism and discrimination found in some U.S. Catholic institutions. At this time, the Catholic Church still regarded the United States as a mission territory, which gave Propaganda special jurisdiction over the U.S. Church. |
1905 | At their annual meeting, Cardinal Gotti's letter prompted the U.S. archbishops to discuss the annual Lenten collection. They concluded that it did not provide adequate funding for Black evangelization and that a special organization should be established to provide additional support. |
1907 | The Catholic Negro-American Mission Board (CNAMB) was established in New York City as the "Catholic Board for Mission Work Among the Colored People" to provide a second funding stream for mission work in the black community. |
1909 | The Knights of Peter Claver was founded as a predominantly Catholic African American fraternal organization. |
1916 | Rev. Ignatius Lissner, S.M.A., founded the Franciscan Handmaids of Mary in Savannah, Georgia, as a community of African American women religious to teach African American children. In 1924, it relocated to New York City. |
1916-1980 | In search of a better life, millions of African Americans migrated within the United States from the South to the North and West. |
1922?- | The Catholic Board raised funds through its publications, Our Colored Missions, 1922?-1974?, and Educating in Faith, 1974-. |
1925 | The Federated Colored Catholics was founded as a national lay religious organization of Catholic African Americans to promote mutual cooperation and Catholic education. |
1970 | The Catholic Board renamed itself The Catholic Negro-American Mission Board. |
1980 | The Catholic Negro-American Mission Board (CNAMB) joined the Bureau of Catholic Indian Missions and the Commission for Catholic Missions among Colored People and Indians (Lenten collection) at the Black and Indian Mission Office. The three agencies have continued their respective missions with one shared office, staff, and a consolidated board of directors that holds two meetings per year (spring and November). |
1980 | The CNAMB began to award select need-based grants directly to Catholic African American missions, schools, parishes, and ministry programs. |
1980 | The Marquette University Archives became the archival repository for the CNAMB. |
1988 | The Catholic Church beatified Mother Katharine Drexel, S.B.S. |
The Archdiocese of New York initiated a canonization cause for Pierre Toussaint. | |
1989 | The Archdiocese of New Orleans initiated a canonization cause for Mother Henriette Delille, S.H.F. |
1991 | The Archdiocese of Baltimore initiated a canonization cause for Mother Mary Elizabeth Lange, O.S.P. |
2000 | The Catholic Church declared Mother Katharine Drexel, S.B.S., a saint in heaven. |
2008 | The Black and Indian Mission Office launched a joint website for the BCIM, Lenten Collection, and CNAMB. |
2008-[ongoing] | The BCIM and CNAMB jointly sponsored the Monsignor Paul A. Lenz Art Contest for students in Catholic schools and/or Catholic religious education programs funded by these agencies. |
2009-2010 | The Black and Indian Mission Office established the National Advisory Council on Catholic Missions among Black and Native American Peoples, a board comprised of lay Catholics. |
2011 | The Archdiocese of Chicago initiated a canonization cause for Rev. Augustus "Father Gus" Tolton (1854-1897). |
Notable People: Officers and personnel of the Catholic Negro-American Mission Board.
Executive Directors
1907-1925 | Reverend John E. Burke (1852-1925); obituary: Our Colored Harvest, 13(1925):4:1-2. |
1925-1962 | Reverend Edward C. Kramer (1882-1962); obituaries: "A Farewell to Fr. Kramer 'Bill Bailey' has gone 'Home'", Our Colored Missions, 48(1962):3:1-3 (not paginated); "Quartermaster for Christ", Society of Saint Joseph of the Sacred Heart, 80(1968):2:14-17. |
1962-1980 | Reverend Benjamin M. Horton, S.S.J. (1918-1988) |
1980-2007 | Monsignor Paul A. Lenz (1925-2017); priest of the Diocese of Altoona-Johnstown |
2007-2015 | Reverend Wayne Carroll Paysse (1960-); priest of the Archdiocese of New Orleans |
2015- | Reverend Maurice Henry Sands (1956-) (Ojibwa-Ottawa-Potawatomi); priest of the Archdiocese of Detroit |
Administrative Assistants
1980s-2007 | Patricia O'Rourke |
Presidents of Board of Directors
1907-1910 | James Cardinal Gibbons (1834-1921), Archbishop of Baltimore |
1910-1913 | Archbishop James Herbert Blenk (1856-1917), S.M., Archbishop of New Orleans |
1913-1918 | John Murphy Cardinal Farley (1842-1918), Archbishop of New York |
1918-1925 | Archbishop John W. Shaw (1863-1934), Archbishop of New Orleans |
1925-1938 | Patrick J. Cardinal Hayes (1867-1938), Archbishop of New York |
1938-1968 | Francis J. Cardinal Spellman (1889-1967), Archbishop of New York |
1968-1980 | Terrence J. Cardinal Cooke (1921-1983), Archbishop of New York |
1980-2000 | John J. Cardinal O'Conner (1920-2000), Archbishop of New York |
2000-2003 | Anthony Joseph Cardinal Bevilacqua (1923-2012), Archbishop Emeritus of Philadelphia |
2003-2007 | William H. Cardinal Keeler (1931-2017), Archbishop Emeritus of Baltimore |
2007-2009 | Edward Michael Cardinal Egan (1932-2015), Archbishop Emeritus of New York |
2009-2011 | Edwin Frederick Cardinal O'Brien (1939-), Archbishop of Baltimore, Resigned |
2011-present | Timothy Michael Cardinal Dolan (1950-), Archbishop of New York |
Notable Evangelization: Selected African American missions, parishes, schools, and ministry programs supported by the Black and Indian Mission Collection and the Catholic Negro-American Mission Board.
State | Place | Institution | Years |
Alabama | Birmingham | Holy Family Church | 1938- |
Our Lady of Fatima Church | 1905- | ||
Chastang | St. Peter the Apostle Church | 1860- | |
Mobile | Most Pure Heart of Mary Church | 1899- | |
Montgomery | St. John the Baptist Church | 1908- | |
Phenix City | Mother Mary Church | 1940- | |
Prichard | St. James Major Church | 1925- | |
Tuskegee Institute | St. Joseph Church | 1940- | |
Arkansas | Little Rock | St. Bartholomew Church | 1907- |
Pine Bluff | St. Peter Church | 1894- | |
California | Los Angeles | African American Catholic Center for Evangelization | |
St. Odilia Church | 1926- (no longer African American) | ||
Delaware | Wilmington | St. Joseph Church | 1889- |
District of Columbia | Washington | Epiphany Church | 1923- |
Holy Redeemer Church | 1919- | ||
St. Vincent de Paul Church | 1903- | ||
Florida | Jacksonville | St. Pius V Church | 1919- |
Miami | St. Francis Xavier Church | 1927- (merged) | |
Pensacola | St. Joseph Church | 1891- | |
Georgia | Atlanta | Our Lady of Lourdes Church | 1912- |
Savannah | St. Benedict the Moor Church | 1874- | |
Illinois | Chicago | Holy Angels Church | 1880- |
St. Elizabeth Church | 1881- | ||
Indiana | Indianapolis | St. Rita Church | 1919- |
Kansas | Leavenworth | Holy Epiphany Church | 1874-1953 (closed) |
Kentucky | Louisville | St. Augustine Church | 1870- |
Louisiana | Baton Rouge | St. Francis Xavier School | 1918- |
Breaux Bridge | St. Francis of Assisi Church | 1923- | |
Lafayette | Immaculate Heart of Mary Church | 1934- | |
Lake Charles | Sacred Heart of Jesus Church | 1919- | |
Marksville | Holy Ghost School | 1919- | |
New Orleans | All Saints Church | 1919- | |
Blessed Sacrament Church | 1915- | ||
Corpus Christi Church | 1916- | ||
St. Augustine Church | 1841- | ||
St. Peter Claver Church | 1920- | ||
Xavier University of Louisiana | 1915- | ||
Opelousas | Holy Ghost Church | 1920- | |
St. Martinsville | Notre Dame de Perpetual Secours Church | 1938- | |
Maryland | Baltimore | St. Francis Xavier Church | 1864- |
St. Peter Claver Church | 1888- | ||
Michigan | Detroit | St. Peter Claver Church | 1920s- |
Minnesota | St. Paul | St. Peter Claver Church | 1892- |
Mississippi | Bay St. Louis | Society of the Divine Word, St. Augustine Seminary | 1923- |
Camden | Sacred Heart Church | 1844- | |
Canton | Holy Child Jesus Church | 1947- | |
Clarksdale | St. Elizabeth Church | 1891- | |
Greenwood | St. Francis of Assisi Church | 1951- | |
Jackson | Holy Ghost Church | 1908- | |
Mound Bayou | St. Gabriel Church | 1949- | |
Natchez | Holy Family Church | 1891- | |
Pascagoula | St. Peter the Apostle Church | 1907- | |
Missouri | St. Louis | At. Alphonsus Liguori "Rock" Church | 1872- (African American, 1940s-) |
St. Charles Lwanga Center | 1978- | ||
St. Elizabeth of Hungary Church | 1873-1951 (closed) | ||
Nebraska | Omaha | St. Benedict Church | 1919- |
New Jersey | Patterson | Our Lady of Victories Church | 1882- |
New York | Brooklyn | St. Peter Claver Church | 1921- |
New York | St. Benedict the Moor Church | 1883- | |
St. Mark the Evangelist Church | 1907- | ||
North Carolina | Greenville | St. Gabriel Church | 1936- |
Ohio | Cincinnati | Holy Trinity Church | 1926- |
St. Ann Church | 1866-1938 (merged) | ||
St. Ann - St. Edward Church | 1938-1965 (closed) | ||
St. Edward Church | 1864-1938 (merged) | ||
Cleveland | Our Lady of the Blessed Sacrament | 1922-1961 (closed) | |
St. Adalbert Church | unknown-2009 (closed), 2012- (African American, 1960s-) | ||
Ohio | Columbus | St. Cyprian Church | 1912-1957 (merged) |
St. Dominic Church | unknown- (African America, 1950s-) | ||
Oklahoma | Tulsa | St. Monica Church | 1926- |
Pennsylvania | Bensalem | Sisters of the Blessed Sacrament, Center for Evangelization | 1970s- |
Philadelphia | St. Peter Claver Church | 1889-1985 (closed) | |
South Carolina | Charleston | Sacred Heart Church | 1920- |
Georgetown | St. Mary Church | 1899- | |
Orangeburg | Holy Trinity Church | 1917- | |
Texas | Beaumont | Our Mother of Mercy Church | 1937- |
Corpus Christi | Holy Ghost Church | 1914- | |
Dallas | St. Peter Church | 1905- | |
Galveston | Holy Rosary Church | 1888-2008 (merged) | |
Houston | Our Mother of Mercy School | 1930- | |
St. Nicholas Church | 1887- | ||
Wisconsin | Milwaukee | St. Benedict the Moor Church | 1908- |
These records contain extensive and diverse historical narratives about African Americans and their communities, and especially those who are African American Catholics and their Catholic parishes and events. Also detailed are the Catholic missionaries and their evangelization through parishes, schools, and special events. These accounts are especially valuable whenever related historical records have not survived elsewhere.
Archivists have made extensive efforts to properly identify, arrange, and copy the documents. However, researchers should be aware that, in at least a few instances, legibility and misinterpretation of handwriting has compromised the order of documents, e.g. abbreviations for both "January" and "June" may appear as "Jun." Also, some marginally legible original documents are unreadable in the microfilm version. Patrons coping with such issues are invited to ask the archivist.
Reformatted records: Records that have been microfilmed are so noted, most of which are available throughout the United States via interlibrary loan. These and other records are or can be made available in digital formats via email. Reformatting fees may apply. Ask an Archivist for details.
The Catholic Negro-American Mission Board, Series 1-3 Correspondence Charters, and By Laws:
Only scant correspondence exists for the first three administrations of Rev. John E. Burke, Edward C. Kramer, and Rev. Benjamin M. Horton, S.S.J. [Josephites]. Note that correspondence from transition years (1925, 1962, 1980, and 2007), is filed under the previous administration.
1907-1925 -- Rev. John E. Burke: Includes the charter, constitution, bylaws, minutes of meetings of the board of directors, and general correspondence received during the administration of Father Burke, the first director, 1907-1925.
1926-1962 -- Rev. Edward C. Kramer: Includes the amendments, resolutions, and related correspondence from the administrations of Father Kramer, the second director, 1925-1962. Minutes of meetings of the board of directors
1963-1980 -- Rev. Benjamin M. Horton, S.S.J.: Includes the amendments, resolutions, and related correspondence from the administration of Father Horton, the third director, 1962-1980. Also included is a needs survey and funding initiative of Black Catholic schools begun by Monsignor Lenz, 1979-1980. The correspondence is divided into general and grant correspondence, which is arranged chronologically in annual increments. General correspondence includes bequests, inquiries, unfunded requests, and perpetual memberships in the Catholic Negro-American Mission Board, whereas grant correspondence includes funded requests with related correspondence and enclosed documentation.
1981-2007 -- Monsignor Paul A. Lenz: General correspondence of the administration of Monsignor Lenz, the fourth director, 1981-2007. The correspondence is divided into general and grant correspondence, which are arranged chronologically in annual increments. General correspondence includes bequests, inquiries, unfunded requests, and perpetual memberships in the Catholic Negro-American Mission Board, whereas grant correspondence includes funded requests with related correspondence and enclosed documentation.
Minutes of the combined annual and special meetings of the Boards of Directors of the BCIM (Bureau of Catholic Indian Missions), the Collection (Commission for the Catholic Missions among the Colored People and the Indians) and CNAMB (Catholic Negro American Mission Board) are arranged in annual increments, which are interfiled among those within the series 1-2 general correspondence.
2008-2015 -- Rev. Wayne Carroll Paysse: Father Paysse served as the fifth director, 2008-2015.
2015- -- Rev. Maurice Henry Sands: Father Sands served as the sixth director, 2016-.
Series 1-3 Restrictions: Records are restricted for 25 years after their date of creation. These records are not included in the microfilm edition. For more information, please consult with the archives staff.
Black and Indian Mission Collection (Commission for the Catholic Missions among the Colored People and the Indians) and the Catholic Negro-American Mission Board (The Catholic Board for Mission Work among the Colored People), Joint Series 9, Photography:Contains two format-based sub-series pertaining to African American Catholics -- Black and white prints and color prints. Both series are contained in folders arranged alphabetically by U.S. states and the District of Columbia, followed by foreign countries and there under by communities and Catholic institutions. Many of the prints were sent on request by pastors and school principals. Some prints were submitted to illustrate publications (series 7) or accountability reports (series 5-5). With few exceptions, the Collection created or collected all photography before 1980, whereas CNAMB created or collected all photography thereafter. Portraits of Collection and/or CNAMB office personnel, e.g. Reverend Tennelly, Monsignor Lenz, Reverend Paysse, plus office visitors, are filed in BCIM series 9-1 (black & white prints) and 9-3 (color prints) under "District of Columbia, Bureau of Catholic Indian Missions". Similarly, those of Saint Katharine Drexel are filed in BCIM series 9-1 (black & white prints) and 9-3 (color prints) under "Pennsylvania, Bensalem, Sisters of the Blessed Sacrament". Select images are included online in the collection, African American Catholics, which is linked here: Marquette e-archives, A-Z.
Other series within the records of the Commission for the Catholic Missions among the Colored People and the Indians and other Marquette University collections also contain documentation relating to this series.
For each folder, the dates noted are limited to the first and last known years when images were created with intervening years, if any, not included. These are followed by “undated” to indicate images for which the year of their creation is not known. However, if approximate dates are known, they are given in parentheses as follows:
· “undated (Received Commission for Catholic Missions among the Colored People and the Indians)” = No creation years known; the years given identify when the Commission received the images, which typically was less than five years after they were taken.
· “undated (Used Our Negro and Indian Missions)” or “undated (Used Other Title)” = No creation years known; the years given identify when Our Negro and Indian Missions or Other Title first published the images, which typically was less than 10 years after they were taken.
· "undated (ca. year-year)" = No creation years known; the years given identify the approximate years derived from clues within the images and related text.
The institutions listed are mostly local churches and schools and were the sources for the Commission’s photography. Most photographs within these folders document local events of the institutions and nearby communities. However, many nearby communities also have separate institutions and corresponding folders as do those distant places that have been identified. Events located far from the institutions that sent the photographs, including those taken out-of-state and outside of the United States, are arranged by the place where the photographs were taken rather than by the institution that provided the prints.
Restrictions: Researchers assume full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. These records are not included in the microfilm edition. For more information, please consult with the archives staff.
Series 9-2, Black and White Prints: Pastors with consumer-grade portable cameras captured most images, which include scenes such as school graduations, retreat weekends, first communions, confirmations, and dedications of new buildings. Professional photographers also captured a few black and white images before 1930. Most prints were scanned in 2011 (total: 77 images). After 1930, the Collection secretary also served as the director of the Bureau of Catholic Indian Missions. Portraits of Bureau personnel are filed in series 9-1 under "District of Columbia, Washington, Bureau of Catholic Indian Missions" and those of Saint Katharine Drexel are filed under " Pennsylvania, Bensalem, Sisters of the Blessed Sacrament". Prints from the Catholic Negro-American Mission Board are also included and so-noted in the container list.
Series 9-4, Color Prints: Pastors, school administrators, and diocesan program directors with consumer-grade portable cameras captured most images, which include scenes such as school graduations, retreat weekends, first communions, confirmations, and dedications of new buildings. Several images pertain to activities of the Archdiocese of St. Louis. Most prints were scanned in 2011 (total: 102 images). After 1980, the Collection secretary also served as the director of the Catholic Negro-American Mission Board (CNAMB). Portraits of CNAMB personnel are filed in series 9-4 under "District of Columbia, Washington, Bureau of Catholic Indian Missions" and those of Saint Katharine Drexel are under " Pennsylvania, Bensalem, Sisters of the Blessed Sacrament". Prints from the Catholic Negro-American Mission Board are also included and so-noted in the container list.
Series 9-10, Born Digital: Pastors, school administrators, and diocesan program directors continued to capture images of local events. Portraits of CNAMB personnel are filed under "District of Columbia, Washington, Black and Indian Mission Office" and images from events that honor Saint Katharine Drexel at the Sisters of the Blessed Sacrament Motherhouse are filed under " Pennsylvania, Bensalem, Sisters of the Blessed Sacrament".
The Catholic Negro-American Mission Board, Series13, Maps: This series contains the U.S. map, Catholic Percent of Black Population, 1982, which was collected by the Black and Indian Mission Office.
Restrictions: Researchers assume full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. These records are not included in the microfilm edition. For more information, please consult with the archives staff.
The Catholic Negro-American Mission Board, Series 14-2, General Publications: Monograph and serial publications on Catholic evangelization of African Americans collected by the Black and Indian Mission Office. Some items include contributions by Commission personnel or research conducted with Commission documentation. The arrangement is alphabetical by key word.
Other series within the records of the Commission for the Catholic Missions among the Colored People and the Indians and other Marquette University collections also contain documentation relating to this series.
Restrictions: These records are not included in the microfilm edition. Researchers assums full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. Consult an archivist for further information.
The Catholic Negro-American Mission Board, Series 16-2, Government Publications: The other U.S. Department of the Interior documents (Series 16-1-4) include Black Education, 1928, 1930-1931, which pertains to African Americans and was collected by the Black and Indian Mission Office. All other U.S. Government documents in this series pertain to Native Americans. Other series within the records of the Commission for the Catholic Missions among the Colored People and the Indians and other Marquette University collections also contain documentation relating to this series.
Restrictions: These records are not included in the microfilm edition. Researchers assume full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. Consult an archivist for further information.
The Catholic Negro-American Mission Board, Series 17-3, Video Recordings: Video recordings about African American Catholics collected by the Catholic Negro-American Mission Board.
Restrictions: Researchers assume full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. Consult an archivist for further information.
The Catholic Negro-American Mission Board, Series 18, Publications: This series includes the periodicals, Our Colored Missions and Educating in Faith, and general publications, e.g. appeal letters, general form letters, application forms, published presentations, by CNAMB and its officers. Our Colored Missions began as an illustrated 32-page monthly magazine in 1922 and continued unchanged into the 1970s, featuring current events from African American Catholic schools, biographies of notable Catholics, and inspirational prose and poetry. Then while retaining the existing format, it was renamed Educating in Faith and issued bimonthly. In 1981, its format changed to a quarterly 4-page illustrated newsletter. New York City Public Library produced the microfilm edition of both periodicals.
Marqcat, the online catalog of the Marquette University Libraries, provides bibliographic records for the publication titles in this series, which are so noted with a call number in the descriptive inventory.
Restrictions: These records are not included in the microfilm edition. Researchers assume full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records. Consult an archivist for further information.
The Catholic Negro-American Mission Board, Series 19, Websites: By employing the online service "Archive-it," the Marquette University Archives has captured the website of the Black and Indian Mission Office twice a year since 2011. This includes all public web pages of the Bureau of Catholic Indian Missions, the Black and Indian Mission Collection, and the Catholic Negro-American Mission Board with their respective photography and video recordings plus attached newsletters and handouts in PDF format. NIA [e-newsletter], 2011-2012, is included.
Restrictions: For more information, please consult with Archives staff. Researchers assume full responsibility for conforming with the laws of libel, privacy, and copyright which may be involved in the use of these records.